Most scholars believe that Mary, Joseph and Jesus lived in Egypt from one to four years. Others suggest as many as seven years before the family returned to their hometown of Nazareth in Galilee. The story of Jesus’ early years in Egypt is a fascinating chapter that blends biblical narrative, historical inquiry, and rich tradition—especially within the Egyptian Coptic Church.
Here’s what the apostle Matthew wrote describing the events following the visit of the Magi. The Magi, who travelled many months to cover the 600-mile journey from Persia, brought gifts of spices and gold for whom they understood to be the future king of Israel.
When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”
So he got up, took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”
Mathew 2:13-15
Matthew’s account does not specify the exact length of their stay but implies it lasted until Herod’s death and the death of others who were involved in carrying out the king’s orders to kill the young boys in Bethlehem. Then the family returned to Israel. If the family was in Upper Egypt, the return journey could have taken several months.
After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.”
So he got up, took the child and his mother and went to the land of Israel. But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.
Mathew 2:19-13
This flight into Egypt is brief in the biblical text but deeply significant, fulfilling the prophecy, “Out of Egypt I called my son” (Hosea 11:1). The other prophecy–that he would be called a Nazarene–is not recorded in scripture, but may have been in other biblical writings known at the time.
We don’t know how long Jesus lived in Egypt, but for the Coptic (Egyptian) Orthodox Church, the time Jesus spent in Egypt holds profound spiritual and cultural importance. The Coptic tradition embraces the narrative of the Holy Family’s refuge in Egypt as a sacred event, marking Egypt as a land of protection and divine providence. Coptic teachings often emphasize that Jesus’ presence sanctified Egypt, making it a holy land in Christian history.
The possibility that Jesus’ family traveled up the Nile to places like Minya adds a vivid dimension to the story, connecting the biblical narrative to Egypt’s geography and Christian heritage. This intersection of scripture, history, and tradition enriches our understanding of Jesus’ early life and Egypt’s enduring place in Christian faith.


